
Many promising reconciliations have broken down because while both parties come prepared to forgive, neither party comes prepared to be forgiven.
"Does not Wisdom call, does not understanding raise her voice? ...Hear, for I will speak noble things, and from my lips will come what is right." (Proverbs 8:1,6)

Many promising reconciliations have broken down because while both parties come prepared to forgive, neither party comes prepared to be forgiven.
Here are some interesting details about the composition of Anglican prayer beads:
[T]he number of beads in the Anglican rosary has been set at 33, the number of years in Christ's life. A set of Anglican beads is comprised of four sets of 7 beads called "weeks". The number 7 represents wholeness and completion, and reminds us of the 7 days of creation, the 7 days of the temporal week, the 7 seasons of the church year, and the 7 sacraments. Four "cruciform" beads separate the "weeks". They represent the 4 points of the cross and its centrality in our lives and faith, the 4 seasons of the temporal year, and the 4 points on a compass.
It's often helpful to have something to do with one's hands while praying. There are many forms of rosaries. The Anglican form is only one. And, of course, you can always just take a piece of string and tie knots in it. It's easy. It works!
Those who wait for the LORD shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
Today's motivational speakers have nothing on Isaiah!Oh, how true. ("Have you not known? Have you not heard?")

Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol of perfect unity, has become a thing of divisions and class distinctions. And here there is something which only the newer translations reveal. In the older translations, it is said that to eat and drink at the sacrament without discerning the Lord's body is the way to judgment and not to salvation. But in the best Greek text, the word Lord's is not included. The sin is not to discern the body; that is to say, not to discern that the church is a body, not to be aware of the oneness of the church, not to be aware of the togetherness in which all its members should be joined.
Artist: Archip Iwanowitsch KuindshiIf the eyes had no tears,
the soul would have no rainbow.-- Native American Proverb
Buechner's title is an allusion to a passage in Ephesians that I've always loved - a prayer that "the eyes of our hearts may be enlightened." Think for a while about your heart having eyes, would you?There is no telling where God may turn up next — around what sudden bend of the path if you happen to have your eyes and ears open, your wits about you, in what odd, small moments almost too foolish to tell.
Counting forward from December 25 as Day One, we find that Day Forty is February 2. A Jewish woman is in semi-seclusion for 40 days after giving birth to a son, and accordingly it is on February 2 that we celebrate the coming of Mary and Joseph with the infant Jesus to the Temple at Jerusalem...The old Celtic name for this day is Imbolc or Oimelk which are a references to the pregnancy and lactating of the ewes. It is considered the first day of spring.
Because an old reading for this festival contains the line (Zephaniah 1:12), "I will search Jerusalem with candles," the day is also known as Candlemas, and sometimes observed with a candle-lit procession.
And here's something else:The most beautiful people are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.
I read a lot of Jean Vanier when I was in the convent. His understanding of what makes community work is unsurpassed.When we begin to believe that there is greater joy in working with and for others, rather than just for ourselves, then our society will truly become a place of celebration.
-- Jean Vanier
I'm one of those seemingly rare people these days - a cradle Episcopalian. Being an Episcopalian/Anglican is not just a matter of conviction for me; it's central to my identity even though sometimes I have felt like bolting (for all sorts of various reasons over the years.) I was deeply moved by this poem because this church not only represents my faith, my commitment --- it is also home.I dream of a church that joins in with God’s laughing
as she rocks in her rapture, enjoying her art;
she’s glad of her world, in its risking and growing;
‘tis the child she has born and holds close to her heart.
I dream of a church that joins in with God’s weeping
as she crouches, wedged down by the sorrow she sees:
she cries for the hostile, the cold and no-hoping,
for she bears in herself our despair and dis-ease.
I dream of a church that joins in with God’s dancing
as she moves like the wind and the wave and the fire:
a church that can pick up its skirts, pirouetting,
with the steps that can signal God’s deepest desire.
I dream of a church that joins in with God’s loving
as she bends to embrace the unlovely and lost,
a church that can free, by its sharing and daring,
the imprisoned and poor, and then shoulder the cost.
God, make us a church that joins in with your living,
as you cherish and challenge, rein in and release,
a church that is winsome, impassioned, inspiring;
lioness for your justice and lamb of your peace.
Saint Thomas Aquinas, a Dominican theologian, met the challenge posed to Christian faith by the philosophical achievements of the Greeks and Arabs. He effected a philosophical synthesis of faith and reason that is one of the greatest achievements of medieval times.I've always felt huge respect of Aquinas - not necessarily because of his conclusions but because he established the precedent all those centuries ago for understanding and then communicating the Christian faith in the light of other - that is, non-Christian - philosophical systems.

The extraordinary thing that we learn about God, in Jesus, is that forgiveness and conversion are possible at all. Acts (and we must admit that Luke may exaggerate for the sake of the story) portrays Paul as the greatest enemy of the earliest followers of “The Way.” But rather than smite him, or demonize him, Jesus instead takes his gifts of zeal and persuasion, and puts them to work for the Gospel.I agree. What is most notable about today's observance, is that it's possible for conversions to happen at all. That possibility is really what we celebrate. And that can bring each of us enormous consolation.
An encounter with the risen Lord can do that for a person... The first good news in this story is that God doesn't give up on Paul, nor does God give up on us. Even when we are at enmity with God, God loves us and claims us. And since God does not separate us into “good” people and “evil” people, we no longer have to do that with each other. We need not justify our actions by pointing at others and proclaiming how bad they are, quite simply because God does not.
Conversion happens. Turnarounds happen. But they don't happen because I make them happen in myself. They happen because I am grasped, time after time, in an encounter with the risen Christ. Such is the wonder of our God.
This is just so easy to forget:
Edward Norton, in case you didn't know, is a movie director. Here's something else he said that I really respect:I think there is a serious corruption in the idea sold through advertising that you can attain spiritual peace through lifestyle and the notion of building your happiness from the outside-in by acquiring things... which if you think about it, is the essence of advertising.
-- Edward Norton
If you're overpaid, with a job you enjoy, how can you not give something back?How refreshing that he knows he's overpaid. How refreshing that he believes he has a duty to do good in addition to doing well.
Did you know that eBay now has a department called worldofgood.com that is just loaded with Fair Trade and other socially and ecologically responsible opportunities for purchases?
I really recommend that you go over there and explore. It's fun!
The above relief carving is from Peru, is 15 inches in diameter, and is only $134.35.
Now here's something else quite wonderful. If you access eBay through GoodShop and then type our name (St. John's Center for Spiritual Formation) in the charity line (be sure and hit "verify" if you haven't done this before), our Center receives a percentage of every purchase you make. There is a HUGE selection of other businesses you can access this way if you like to shop on line and that way you can help the Center without any cost to you whatsoever. You can also help the Center by using the GoodSearch search engine at least part of the time!
In these tough economic times, every little bit helps!
(Since registering with GoodSearch and GoodShop we have raised almost $1,000 through those organizations. You can read all about how they work right here.)
The title line above states almost all that is certainly known about Vincent, the earliest Spanish martyr whose name is known to us. It is said that he was brought to trial along with his bishop Valerius, and that since Valerius had a speech impediment, Vincent spoke for both, and that his fearless manner so angered the governor that Vincent was tortured and killed, though his aged bishop was only exiled.
Agnes is a Christian martyr who died at Rome around 304 in the persecution of Diocletian: the last and fiercest of the persecutions of Christianity by the Roman emperors. The anniversary of her martyrdom is observed on 21 January. Her name means “pure” in Greek and “lamb” in Latin. She is said to have been only about twelve or thirteen when she died, and the remains preserved in St Agnes' Church in Rome are in agreement with this. It is said that her execution shocked many Romans and helped bring an end to the persecutions.
Some said, “It is contrary to Roman law to put a virgin to death. Our leaders say that it is necessary to kill Christians in order to preserve the old Roman ways: but they are themselves scorning those ways in the process.”
Others said, “Do young girls constitute such a threat to Rome that it is necessary to kill them?”
Others said, “If this religion can enable a twelve-year-old girl to meet death without fear, it is worth checking out.”